To Run Across The Sea

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How Animals Speak Across The World There are words for animal sounds in every language across the globe and everyone seemed to interpret those sounds in unique ways. Nearby words acrosomal granule , acrosomal vesicle , acrosome , acrospire , acrospore , across , across the board , across-the-board , acrostic , acroter , acroterion.

Examples from the Web for across The wives have been traveling for years across the globe to bring attention to the case. True to the Old Flag G. Major Vigoureux A. Eskimo Life Fridtjof Nansen.


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Word Origin for across C on croice, acros, from Old French a croix crosswise. In the Western Mediterranean, we have the lowest number of women crossing, with about 8 percent women Given the lack of data, we cannot say how many of the deaths at sea this year were women. Throughout their entire migratory trajectories, women are affected disproportionately by violence.

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Especially the women we have spoken to and who have fled from Libya tell of unimaginable suffering prior to their departure. In our work, we have encountered countless women who have led the struggle against borders, containment, deterrence, and the separation of families and communities. The reasons for the change in composition at the time were manifold, but some of the main reasons were certainly the continuously devastating situation in Syria and the escalation of conflicts in Iraq. Many simply could not remain any longer in warzones and had to leave, often to follow the men who had left months, or years before, hoping to bring their families over, once they had survived their dangerous journeys.

For many, the hope to use legal routes to travel safely to Europe — either alone or with other family members — vanished when EU member states created even more restrictions on family reunification schemes, and more and more of the few legal pathways were closed down.

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Moreover, for those living in exile in neighbouring countries of conflict-ridden places such as Syria, Iraq and Afghanistan, the living conditions deteriorated over time, and with more and more people crossing over into Europe in , they also took their chances. While before there had been boats in the Aegean Sea exclusively with male travellers on board, suddenly, there were boats where men were in the minority, and women as well as children in the majority.


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Safinaz was one of them. She called us from the sea in September and stayed in touch after she had survived the crossing into Greece, so that we could follow her movements throughout Europe, via the Balkan Route, and eventually into Germany, where we met her in She was part of the migratory movements of that would lead to a historic, if temporary, collapse of the EU border regime.

Those survivors of sea crossings marched on through the Balkans and there we saw women in the front rows, not only due to the tactical rationale that security forces may feel greater restraint to use violence against them, but also simply because they were strong and courageous, and willing to face-off European borderguards who stood in their paths. It is time to listen to the voices and stories of migrant women, who are always underrepresented and overlooked.

Often, their agents would keep their passports, so that they could not even return to their countries of origin. Many were confined in the houses where they worked and when they escaped, some sought to reach Europe via Libya. In Libya, many were sexually abused, mistreated, and raped, and even when they succeeded to get onto a boat, they were often intercepted and returned to Libya or Tunisia, where they would be kept in prisons.

Viviane was able to escape from her employer in Tunisia. She is trained in public health and she now supports other women who have had similar experiences, giving advice and care. Because of her engagement, she faces threats from those who make money off the exploitation of women. Due to her insecure legal situation, we cannot print her full name. At our conference in September last year, Viviane told her story in front of a large audience. She showed paintings that she had made together with her brother Nali and they agreed to have them published in this report, with their description of the images.

We want to thank her for that and wish her a lot of strength to continue with her struggle. Acrylic on Canvas -The Chained. The painting shows a young woman who is shackled with a chain of gold. She emerges from the ground and is dressed in rags. She is gagged, her eyes are anxious and full of tears. The sky in the background is threatening. This image describes bondage and the misuse of power, exerted onto victims who are oppressed by poverty.

Acrylic on Canvas — Salvation. The painting shows hands carrying a broken chain before a blue sky in the background.

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The broken chain symbolizes escape from bondage. However long it took, liberation is here — it is the cry of the heart to rescue the human dignity that remains after capture in conditions of modern day slavery. Acrylic on canvas — The Crying Eye. The image shows an eye in which people cry for help. The eye is a sensitive organ, and when it hurts, it tears.

The tears are waves, that wash the corpses ashore.

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The tears represent the pain of the one who sees how the souls of those migrating to Europe drown. Acrylic on canvas — Drowned Hope. The image shows black hands that reach out of the sea. In the background there is the horizon and a bleak sky. The hands call out for help. Their lives get lost, and with them the immensity of problems, and nobody cares for the horrors that are experienced by those migrating clandestinely. The horizon is the witness of such dangerous endeavor, where many get lost on the torturous journey, which, for many, means no return. We have heard uncountable stories of suffering coming out of Libya.

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One instance that was particularly tragic occurred in mid-February, when a truck carrying probably more than migrants in its cargo container crashed. In the media the number of passengers and deaths vary, but it seems that there were more than the 23 deaths and injured that were mentioned in media reports. The few who are currently succeeding to get onto boats face a system of EU-Libyan deterrence at sea. Fortunately, courageous non-governmental actors are still seeking to rescue as many as possible to Europe. On the 10th of March, the Alarm Phone was involved in a distress situation off the coast of Libya which showcases the remarkable chain of solidarity that has been created by migrant communities, activists, and NGOs.

The priest Father Zerai was informed about a boat in the Central Mediterranean, carrying people. He set the activist and non-governmental rescue machinery into motion, by air and by land. In mid-March, the rescue vessel Aquarius disembarked people in the Sicilian port of August.

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They had come from over 20 different countries to Libya. WatchTheMed researchers Charles Heller and Lorenzo Pezzani have published a new Forensic Oceanography counter-investigation, demonstrating very clearly the severely flawed accusations made against the Jugend Rettet crew of the rescue vessel Iuventa.

kick-cocoa.info/components/loxawuzu/vob-come-controllare-consumo.php It provides important evidence against the attempts to criminalise and de-legitimise non-governmental rescue in the Mediterranean Sea. Samrawit, who survived a large-scale shipwreck in May tells about her experiences at sea and gives advice also on the problem of the fingerprint. She came from Libya in May on a large three-levelled boat, carrying people. They lost orientation and when they were finally discovered, the boat fell on its side and many into the water.

About people lost their lives that day. When Samrawit arrived in Sicily, she was tricked into giving her fingerprints. Without shelter and support, she decided to move to Germany. Fathiya was also rescued in the Central Mediterranean after leaving from Libya, in March Fortunately, none of the people on her boat lost their lives.

She did not want to live in Italy but stayed in a camp for six months where they took her fingerprints.

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They had to leave the camp, and without anywhere to go, they lived on the street. So many people were drunk in the street, and we were afraid to live there. The women never slept, we were up day and night because we were afraid. I had a friend in another European country. She told me to go to another country in Europe to start a new life.

One day we will get what we need.

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